Thursday, April 12, 2012

Tiffany Noyes: Midrash

Blog from Reading:


When we were discussing the Decalogue, and Midrash in film, this quote in the reading stood out to me.
It is here that we turn this background discussion to hermeneutics and the Jewish tradition of Midrash. Kieslowski did not want to make a film that simply repeated the Catholic Church’s teachings on the Commandments. Rather he wanted the films to say “we know no more than you. But maybe it is worth investigating the unknown, if only because the very feeling of not knowing is a painful one.” In this vein of expression he continues, “we endeavored to construct the plot of this film so that the viewer would leave the film with the same questions in mind which we had asked ourselves when the screenplay was only an empty page fed into the typewriter.” Kieslowski’s musings indicate that his film making is consistent with Midrash.”
Investigating the 'unknown' is a great way of helping the audience relate; too often we see in films, the investigation of the 'known.' Maybe this is more of a comfort zone for film writers. I appreciated that they pointed out that this feeling of the unknown is a “painful one” (a real human emotional response) and that they try to get the viewer to ask questions, the same ones we asked ourselves. This really puts the audience right in the middle of the film, involves them in a edifying way.
Later, we see them explain the importance of Midrash in Jewish culture, and how, “the laws seemed to apply to circumstances of the past and needed to be adapted to contemporary life.” It talks about relevancy, and the importance of a person being able to construct meaning of their own in these re-telling of stories. I think the Decalogue did a good job of this. It took circumstances that we understand, and through a series of promptings, force us to ask ourselves the important questions, and thus, leaves us with a level of personal meaning.

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